Sankirtan Traditional Oriya Song
tā nāma gāi tu are prema ambaru bajāi dā are ye
bhik ā māguthibi brahmā are sajanī go
[Radharani sings:]
O my dear friend! Now that Krishna has gone to Mathura, what is the use of staying comfortably in my home? I wi l l go out on the s t r e e t s , beat ing the a m b a r u d r u m o f M y l o v e f o r H i m . Although I am the daughter of a king, I will l i v e b y b e g g i n g a lms , a n d t h u s wa n d e r throughout the universe, my mouth filled with the singing of His name.
bhik ā māguthibi brahmā are sajanī go
[Radharani sings:]
O my dear friend! Now that Krishna has gone to Mathura, what is the use of staying comfortably in my home? I wi l l go out on the s t r e e t s , beat ing the a m b a r u d r u m o f M y l o v e f o r H i m . Although I am the daughter of a king, I will l i v e b y b e g g i n g a lms , a n d t h u s wa n d e r throughout the universe, my mouth filled with the singing of His name.
Sarva-laksmi - Sum-total of all Laksmis
She is sarva-laksmi, the sum-total of all Laksmis, or goddesses of fortune:
ananta-koti-visnu-loka-namra-padmajarcite
himadrija-pulomaja-virincaja-vara-prade
apara-siddhi-rddhi-digdha-sat-padanguli-nakhe
kada karisyasiha mam krpa-kataksa-bhajanam?
makhesvari! kriyesvari svadhesvari suresvari
triveda-bharatisvari pramana-sasanesvari
ramesvari! ksamesvari pramoda-kananesvari
vrajesvari vrajadhipe sri radhike namo ’stu te
[“You are worshiped by Sri Laksmi, the goddess of unlimited millions of Vaikuntha planets. Sri Parvati, Indra’s wife, and Sarasvati all worship and attain benedictions from You. Meditation on even one of Your toenails grants an infinite variety of perfections – O Srimati Radhike, when, oh when will You bestow upon me Your merciful sidelong glance? (Sri Radha-Krpa-Kataksa-Stava-Raja, verse 11)
You are the mistress of all kinds of sacrifices (especially of the topmost yugala-milana-yajna); of all actions (since You are the root of all potencies – mula-sakti-tattva); of the mantras uttered at yajnas and of the sacrificial offerings presented to the demigods; of all the demigods; of the words of the three Vedas; of the enforcement of all scriptural principles; of Sri Rama-devi (the goddess of fortune); of Sri Ksamadevi (the goddess of forgiveness); and especially of the delightful kunjas in Vrndavana. When will You mercifully make me Your dasi and grant me the qualification to render service in Your amorous pastimes with the prince of Vraja? O Srimati Radhika, owner and maintainer of Vraja, I offer pranama unto You time and again.” (Sri Radha-Krpa-Kataksa-Stava-Raja, verse 12)]
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